common.pageHeaderLogo.altText6767779df2d03

Artykuły

Nr 2(17) (2019): Nowa kultura prawdy

“We Might Give People a Sense of the Magnitude of the Problem”: On the Truth Discourse about Violence against Women in the First Phase of Polish #MeToo (#JaTeż) Action (October 2017) on Facebook

Przesłane
6 December 2020
Opublikowane
01-11-2019

Abstrakt

This paper considers how a truth discourse about violence against women was produced with the #JaTeż posts published on Facebook between 16 and 20 October 2017, during the first phase of Polish #MeToo. It applies a post-Foucauldian perspective of dispositive analysis to outline how the circulation of #MeToo (#JaTeż) in social media affected the patriarchal dispositive of gender, which had to give way to women speaking truth. The replication of posts and accumulation of affects in the #MeToo (#JaTeż) network allowed the normalisation of violence against women in public discourse to be countered. Michel Foucault’s work on parrhesiastic and confessional modes of truth-telling is employed to analyse courage and solidarity in #MeToo (#JaTeż), as well as to connect individual engagement in the action with the collective claim for a normative shift in favour of women’s rights.

Bibliografia

  1. Adetiba E., Burke T. 2018. “Tarana Burke Says #MeToo Should Center Marginalized Communities,” [in:] Where Freedom Starts: Sex Power Violence #MeToo: A Verso Report, ed. Verso Books, Verso Books, pp. 40–56.
  2. Amigot Leache P., Pujal i Llombart M. 2011. “A Reading of Gender as a Dispositif of Power,” Revista Pequén, vol. 1(1), pp. 1–26.
  3. Austin J.L. 1962. How to Do Things with Words, Oxford University Press.
  4. Butler J. 2016. Zapiski o performatywnej teorii zgromadzenia, transl. J. Bednarek, Wydawnictwo Krytyki Politycznej. [Originally published as Notes Toward a Performative Theory of Assembly].
  5. Duggan L. 2018. “The Full Catastrophe,” Bully Bloggers, https://bullybloggers.wordpress.com/2018/08/18/the-full-catastrophe/, accessed 27.10.2019.
  6. Edwards D., Lang H. 2018. “Entanglements that Matter: A New Materialist Trace of #YesAllWomen,” [in:] Circulation, Writing, and Rhetoric, eds. L. Gries, C. Gifford Brooke, University Press of Colorado, pp. 118–134.
  7. Facebook. 2018. “Sexual Exploitation of Adults,” Facebook Community Standards, https://www.facebook.com/communitystandards/sexual_exploitation_adults, accessed 25.07.2020.
  8. Folkers A. 2016. “Daring the Truth: Foucault, Parrhesia and the Genealogy of Critique,” Theory, Culture & Society, vol. 33(1), pp. 3–28, https://doi.org/10.1177/0263276414558885.
  9. Foucault M. 1978. The History of Sexuality, transl. R. Hurley, Pantheon Books.
  10. Foucault M. 1980 [1977]. “The Confession of the Flesh,” [in:] Power/ Knowledge: Selected Interviews and Other Writings, ed. C. Gordon, Pantheon Books, pp. 194–228.
  11. Foucault M. 2001. Fearless Speech, Semiotext(e).
  12. Foucault M. 2004. Abnormal: Lectures at the College de France 1974–1975, transl. G. Burchell, Verso.
  13. Foucault M. 2010. “The Government of Self and Others”: Lectures at the College de France, 1982–1983, transl. G. Burchell, Palgrave Macmillan.
  14. Foucault M. 2011. “The Courage of Truth” (the Government of Self and Others II): Lectures at the College de France, 1983–1984, transl. G. Burchell, Palgrave Macmillan.
  15. Foucault M. 2014. Wrong-Doing, Truth-Telling: The Function of Avowal in Justice, transl. S.W. Sawyer, University of Chicago Press.
  16. Fraser N. 1992. “Rethinking the Public Sphere: A Contribution to the Critique of Actually Existing Democracy,” [in:] Habermas and the Public Sphere, ed. C. Calhoun, MIT Press, pp. 109–142.
  17. Grabowska M., Grzybek A., eds. 2016. Breaking the Taboo: Report on Sexual Violence, Fundacja Ster, http://www.fundacjaster.org.pl/upload/R_ENGfinal.pdf, accessed 27.05.2020.
  18. Grabowska M., Rawłuszko M. 2018. “Polskie #metoo,” [in:] Kobiece utopie w działaniu. 100 lat praw wyborczych kobiet. Konferencja organizowana przez Komitet Socjologii PAN i Instytut Socjologii Uniwersytetu Jagiellońskiego w Krakowie. Książka abstraktów, http://www.utopiekobiet.socjologia.uj.edu.pl/documents/138540603/140649031/Kobiece+Utopie+w+Działaniu+książka+abstraktów.pdf/11dfdff0-b930-442b-98fc-b99822532a35, p. 77, accessed 28.05.2020.
  19. “Internet in Europe Stats,” Internet World Stats, https://www.internetworldstats.com/stats4.htm, accessed 28.05.2020.
  20. Kleeberg B. 2019. “Post Post-Truth: Epistemologies of Disintegration and the Praxeology of Truth,” Stan Rzeczy, vol. 2(17), pp. 25–52, https://doi.org/10.51196/srz.17.2.
  21. Korolczuk E., Kowalska B., Ramme J., Snochowska-Gonzalez C., eds. 2019. Bunt kobiet. Czarne Protesty i Strajki Kobiet, www.academia.edu/38979431/Bunt_kobiet._Czarne_Protesty_i_Strajki_Kobiet, accessed 28.05.2020.
  22. Majewska E. 2018. Kontrpubliczności ludowe i feministyczne. Wczesna “Solidarność” i Czarne Protesty, Książka i Prasa.
  23. Massumi B. 1995. “The Autonomy of Affect,” Cultural Critique, vol. 31, pp. 83–109, https://doi.org/10.2307/1354446.
  24. “Nazywam się milliard,” Fundacja Feminoteka, www.feminoteka.pl/nazywamsiemiliard/, accessed 25.05.2020.
  25. Nowicka M. 2016. “O użyteczności kategorii dyspozytywu w badaniach społecznych,” Przegląd Socjologii Jakościowej, vol. 12(1), pp. 170–191.
  26. Nowicka M., Franczak K. 2016. “Od redaktorów: Perspektywa Foucaultowska we współczesnej refleksji badawczej,” Przegląd Socjologii Jakościowej, vol. 12(1), pp. 6–15.
  27. Olson D.R. 1994. The World on Paper: The Conceptual and Cognitive Implications of Reading and Writing, Cambridge University Press.
  28. Raffnsøe S., Gudmand-Høyer M., Thaning M. 2014. “Foucault’s Dispositive: The Perspicacity of Dispositive Analytics in Organizational Research,” Organization, vol. 23(2), pp. 272–298, https://doi.org/10.1177/1350508414549885.
  29. Rogan F., Budgeon S. 2018. “The Personal is Political: Assessing Feminist Fundamentals in the Digital Age,” Social Sciences, vol. 7(8), 132, https://doi.org/10.3390/socsci7080132.
  30. Rosin H., Spiegel A. 2018. “The Callout,” Invisibilia, NPR, https://www.npr.org/programs/invisibilia/601968934/invisibilia-for-april-13-2018?t=1582837977104?t=1582837977104&t=1596618501901, accessed 28.05.2020.
  31. Salter M. 2013. “Justice and Revenge in Online Counter-Publics: Emerging Responses to Sexual Violence in the Age of Social Media,” Crime Media Culture, vol. 9(3), pp. 225–242, https://doi.org/10.1177/1741659013493918.
  32. Sikora A. Forthcoming. Szczerość. O wyłanianiu się nowoczesnego porządku komunikacyjnego, Wydawnictwa Uniwersytetu Warszawskiego.
  33. Sloterdijk P. 2011. Gniew i czas, transl. M. Szostek, Wydawnictwo Naukowe Scholar. [Originally published as Zorn und Zeit. Politisch-psychologischer Versuch].
  34. Smart C. 1989. Feminism and the Power of Law, Routledge.
  35. Solnit R. 2014. “#YesAllWomen Changes the Story,” TomDispatch, http://www.tomdispatch.com/post/175850/tomgram%3A_rebecca_solnit%2C_%23yesallwomen_changes_the_story/, accessed 6.03.2020.
  36. Staśko M. 2017. “Gwałt to przecież komplement”. Czym jest kultura gwałtu?, https://issuu.com/wakatnotoria/docs/gwalt-to-przeciez-komplement-26.11-, accessed 6.03.2020.
  37. Statista Research Department. 2020. “Poland: Social Network Penetration Q3-Q4 2017,” Statista, https://www.statista.com/statistics/284441/poland-social-network-penetration/, accessed 28.05.2020.
  38. Stewart K. 2007. Ordinary Affects, Duke University Press.
  39. Szelewa D. 2016. “Killing ‘Unborn Children’? The Catholic Church and Abortion Law in Poland Since 1989,” Social and Legal Studies, vol. 25(6), pp. 741–764, https://doi.org/10.1177%2F0964663916668247.
  40. Taylor D. 2013. “Resisting the Subject: A Feminist-Foucauldian Approach to Countering Sexual Violence,” Foucault Studies, vol. 16, pp. 88–103, https://doi.org/10.22439/fs.v0i16.4119.
  41. Tell D. 2010. “Rhetoric and Power: An Inquiry into Foucault’s Critique of Confession,” Philosophy & Rhetoric, vol. 43(2), pp. 95–117, https://doi.org/10.1353/par.0.0056.

Downloads

Download data is not yet available.

Podobne artykuły

1-10 z 84

Możesz również Rozpocznij zaawansowane wyszukiwanie podobieństw dla tego artykułu.